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They are literate in both the language and expectations of their religion and the famous people and characters that surround them. More conservative Muslims who believe in the traditional Islamic way of life tend to avoid the influences of western culture, but those in touch with Western culture have the creativity to imagine how both can work together in harmony.
With just a tweak in Photoshop, they can convert the entire cast of it work?
The result is a bit uncanny if you’re not a part of that group, and reveals a more playful side of Islam that isn’t as public as the violent side that is widespread in media.
Inspired in part by Nick Douglas’s excellent Medium write-up last year on Facebook moms and the rise of the “post-meme,” I decided to apply a similar analysis to Muslim memes.
While the ruling has become fuzzy in the modern age, the inclination to avoid depicting a human in artistic renderings of living beings is nonetheless still pervasive in most Islamic cultures. Across the street from the Muslim pages that share content like the images above are pages that share these: The obvious difference here is the pervasive juxtaposition of pop culture and captions that espouse Islamic values.
This doesn’t prevent Muslims from sharing the many memes that don’t break this rule: Similar to the typical post-memes Douglas analyzed, they “lean hard on the ‘benign’ side of benign violation.” That is, the situation simultaneously is benign and violates expectation. The cultural and religious identity implied behind these jokes are consistent. These memes use a variety of references that are relatively newer, revealing a younger audience than the Facebook moms in Douglas’ article.
In Children of Immigration, Carola Suárez-Orozco and Marcelo Suárez-Orozco describe the three different types of social identities that immigrant children adopt:…“ethnic flight” (abandoning their own ethnic group and mimicking the dominant group), “adversarial identities” (constructing identity in opposition to the mainstream culture and its institutions), and “transcultural [bicultural] identities” (developing competence to function in both cultures).
These particular Muslim immigrants likely find themselves falling into the latter category with “transcultural identities.” It’s not an easy thing to deal with, as both cultural identities will inevitably clash with one another. They say “I’m hip enough to hang out with, but give me a sec I gotta pray Asr first.”That isn’t to say that Muslim-Americans are the only affected group.
However, Bart still represents a naughty kid and the Muslim idea that interrupting a khutbah is bad remains unaltered.If you’re more of a conservative Muslim you might find offense to associating Islam with these otherwise problematic references.You can pretend Leo Di Caprio is Muslim, but can you really forget his performance in ? The benign violation theory may explain why it feels so uncanny.These memes reveal a more humorous side of young Muslims that many non-Muslims may not have ever seen before.They show that cultural barriers are much more fluid than we think they are, and that the Internet can bring together Muslims just as well as Facebook moms.